November 9, 2016

A Man with a Dream - Draho's Story

An Old Movement

Draho Poloha, who has served with Josiah Venture for the past decade in Slovakia, sat on a pew of the Jesus Church under the domed baby-blue ceiling with the weight of the Spirit pressing on his heart. He was nearing the end of the JV Fall Conference tour of the Moravian movement, but it wasn’t Moravia, Slovakia, or his childhood home of Serbia that was on his mind. 20 years ago, God had given him a passion for the people of Montenegro, and in the presence of ‘such a great cloud of witnesses’ as had passed through those church doors he asked himself, “Could the evangelical church in Montenegro experience a similar awakening like when people were waiting in line to get into this church?”

When the Jesus Church was built in the early 1700’s it was the only Protestant church in upper Silesia, a region situated between Germany, the Czech Republic, and Poland. It was built after a time of great opposition and conflict between the Catholic and Protestant churches, and it quickly became a beacon of hope and center for growth. People traveled from the surrounding cities and villages up to 100km by foot to attend its Sunday services. Many would walk all day Saturday and sleep in the grounds around the church in order to be among the thousands of people worshipping together on Sunday.

Literally, thousands.

The church can comfortably hold 5,000, squeezing in an extra few thousand in a pinch, and in its early days it was brimming with people. Services were held one after another in German, Czech, Slovak, and Polish, and the groups waiting outside for their turn would sing praises in their own languages. Can you imagine it? Waiting in line with thousands of other believers for a chance to worship and learn together? The hunger and passion that those early church members felt far outweighs the almost absentminded ‘attend services on Christmas and Easter’ kind of Christianity we so often see here in Central and Eastern Europe today. The Jesus Church was part of a powerful movement that God was using to transform the entire region, and it is the dream of Draho to see this happen today in Montenegro.

For Draho, his experience at the Fall Conference was another rung on the ladder that God is asking him to climb. He says, “I was listening recently to how God used a few faithful men and woman to spark the movement in the entire world through the Moravian brothers… I believe that out there in Montenegro, God has young people who will be the main carriers of that movement.”

man speaking

A New Movement

Though he now lives and serves with his family in Slovakia, Draho grew up in Serbia, and it was there that God first put Montenegro on his heart. The two countries, Serbia and Montenegro, are connected not only by language, but also by a turbulent political history. Both were formally a part of Yugoslavia. Montenegro is now a small country located on the Adriatic Sea. Only recently did it separate from Serbia, becoming a fully independent nation in 2006.

Montenegrins, like many people in this region, claim to be very religious but much more as a matter of national identity than of true belief. The majority are Orthodox, with smaller Muslim and Catholic populations. Evangelical Christians are mistrusted and often thought to be part of a sect. In the whole country there are only only 286 evangelical believers. “My city in Slovakia where I live now has more than 300 believers,” Draho says. “100 minutes away by airplane, our brothers and sisters need help.”

Despite its size, the church of Montenegro has a vision for sharing the gospel. Draho believes that the youth who will carry this movement are already there, but that they lack the help, support, and resources that he sees has made a difference in Slovakia and other JV countries. Using his experience with youth work in TCKompas (JV Slovakia), Draho wants to “paint a picture that will fit Montenegro” and equip the youth there to be at the center of what God is bringing about. He will be going on a vision trip in November to meet with Vlado, an old friend and pastor in the capital city of Podgorica, in order to see what kind of structures are already in place and what more can be done to help spark and sustain such a movement.

Draho is asking for prayer as he travels to Montenegro this month. He says, “I don’t know what the result will be and how often I, or we as a family, will be able to go, but pray that God would use this in His plans to save the people of Montenegro. Pray for my obedience and submission to God’s guidance through the Holy Spirit. For safe travel. Pray for my ‘rusty’ Serbian language. Pray for my family.”

The need in Montenegro is great, but Draho is ready to step in and fill it. He says, “I am curious how my small contribution of my troubled heart that desires to see God’s movement will be used in His plans for growth in His Kingdom.”

One of the desires of JV is to see nationals empowered and inspired to greater boldness and bigger dreams. Indigenous empowerment is one of our core values, and we love to see it coming to life in Draho.

Related Posts

Read Story

Stories

Christmas Traditions

Every culture has its own Christmas traditions. Many of us already have our Christmas trees up, have begun playing our favourite Christmas music, and are checking items off our shopping list. In most European cities, Christmas markets have taken over town squares and observe their own unique traditions for Christmas Day. For example, in Poland, families prepare an extra place at the table in case of an unexpected guest; in Bulgaria, the oldest person in the house breaks open homemade bread with a coin baked inside; and in Czechia, children hide a fish scale under their dinner plate for good luck. Traditions are a wonderful thing as long as we remind ourselves why we keep them. One tradition that has meant a lot to my family and me for many years is lighting an Advent wreath. We usually make ours out of fir branches and four white candles, sometimes adding extra decorations like dried orange slices or pinecones. Then on the four Sundays leading up to Christmas, we read from the Bible, say prayers, sing songs, and light the candles in an increasing number: first one, then two, then three, and finally four. This tradition has its origins in the sixth century, and many European churches and Christians practice it. But after such a long time, it is easy to forget what it all means. Here is some of the significance. First of all, Advent derives from the Latin word for “coming, arrival.” It denotes the beginning of the year for Christians, who prepare our hearts for the arrival of God, by both remembering Jesus’ incarnation and anticipating his second coming. The circular shape of the wreath signifies the never-ending nature of God’s love for humanity. The fir branches remind us that, even in the dead of winter, God is at work to bring forth new life. And the successive lighting of the candles signals God’s determination to send his light into the world: the incarnation of his son. We love this tradition, but, to be honest, we don’t always keep it perfectly. This year, we had to dig out some old candles to use for our wreath, we have struggled to get through the Bible readings with our young children, and we often forget to light the right candle on the right day. But God is teaching me that this is alright. The season of Advent, along with its many traditions, is not made more or less meaningful by how faithfully I keep it. The season of Advent is made most meaningful because of how faithful God is at drawing near to us. The Apostle Paul summarised it well: “But when the right time finally came, God sent his own Son… so that we might become God’s children.” (Gal. 4:4-5, GNT). This Advent, may you find renewed meaning in your traditions. And may you remember and rely on God, who is most faithful to draw near to those who need his light.

Read Story

Discipleship, Evangelism, Stories

Home

Sajmir just wanted to belong. As the youngest son in a Muslim family of eight children, he was expected to serve everyone. Sajmir’s family was oppressed in Albania because they were dark skinned Gypsies. On top of that, during the difficult time after the revolution, his father began drinking and beating his mother. “My father never beat me,” Sajmir said, “but he never showed me love. He never hugged me or kissed me. I never saw a father figure. I was afraid of him. Also, outside in the city, people were not very close to me. I spent most of my time alone, playing soccer alone, or basketball alone.” There was only one soccer field in his village, and when Sajmir tried to join a game, the other kids would kick him out. One day, a group came toward the field and Sajmir began to back away, sure they would ask him to leave. “Will you play with us?” they asked. “You want to play with me?” Sajmir replied. For the first time in his life, someone invited him in. After the game, they invited him to church. “What is a church?” he said. Running home, he asked his parents if he could go. “Don’t go to church,” they answered sternly, “you will shame us.” But the next day was Sunday, and he snuck out when no one was looking. “When I stepped into the church, at the door, someone gave me a hug for the first time in my life,” Sajmir said. “They put me in the first row. I felt like a celebrity. Then I heard the story that someone loves you just as you are, that is, Jesus—as I was, dark skinned, rejected. But still, there is someone who died for me.” “I ran and told my family, but their response was: ’If you go one more time, we will tell your brother to beat you up.’ I went again. My brother beat me up. For three months, I was beaten every week. I was loved and accepted in church, while suffering and being beaten in my family. Then my mom said, ‘Let him go.’” Filled with joy, Sajmir fell on his knees and said, “God, I will serve you wherever you want me to.” That was 25 years ago, and today Sajmir and his family are part of our Josiah Venture team in Albania. Through youth ministry, he recently planted a church called “Mosaic,” which has grown to over 100 people. Every day, young people come after school and in the evening for tutoring, children’s meetings, youth meetings, small groups, discipleship groups, and a very lively Fusion choir. The church is open every day, from 9:00 am to 7:00 pm, and there is always something happening. “Our building is a daily home for everyone; it’s a family,” says Sajmir. “I always remember what God did for me in my youth. My heart is burning to see more young people come to Christ and find that they are loved and belong.” During this Advent season, we remember how Jesus left his home to make a home for us. He was sent to find us, where we play our games alone, and to invite us into his family. He found Sajmir, and you, and me. Thanks for helping us share this good news with young people who are still without a home. Dave Patty President, Josiah Venture

Read Story

Stories

A Thanksgiving Challenge and Promise

Philippians 4:4-7 states, “Rejoice in the Lord always; again I will say, rejoice. Let your reasonableness be known to everyone. The Lord is at hand; do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.” Two things stand out to me from this verse: a challenge and a promise. The Challenge: Christians are commanded to not be anxious about anything. Instead, we are to be thankful. Paul wrote this letter as he was in prison, preparing for his martyrdom. He acknowledged that his entire ministry was in the Lord’s power and he had nothing to be anxious about. Furthermore, his friends were not supposed to be anxious either. Rather, they were to thank the Lord for his provision and truth. In this situation, Paul was not instructing his friends to deny that there was hardship. He admitted that there would be pain in the future. However, with that, the Church was to devote all troubles to the Lord. How would this play out in a modern Thanksgiving Day context? Jenny Llamas was born in the Czech Republic, so she did not grow up with Thanksgiving. Landen, her American husband, did and has had so much fun introducing the holiday to her. From American football to turkey trots to sweet potato casserole with marshmallows, Landen and Jenny love getting to spend Thanksgiving either with their family or at Josiah Venture’s conference center in Malenovice, Czech with Josiah Venture missionaries. One challenge for Jenny, though, has been when people are asked to share what they are thankful for. It’s not the mental search for thankfulness that’s difficult for Jenny. Instead, it’s all the other thoughts that come to her mind too. It’s “the hard things in my life that sometimes even seem louder than the things I’m thankful for,” Jenny said. During these times, she wants to find ways to process and acknowledge times of hardship while also remaining thankful. So, how does Jenny do that when she is reminded of hard times during Thanksgiving? How does she process both pain and thankfulness? Jenny’s favorite part of Thanksgiving is the meal preparation. She has her own quiet time in the kitchen. As she experiments with all sorts of traditional American recipes, she reflects on how God has worked in her life over the past year. She recalls the exciting times of blossoming relationships with friends and the painful memories of things uncertain and hurtful. It’s in these moments that Jenny brings everything to God, both the good and the bad. That’s where the promise of Philippians comes into play. The Promise: In response to giving thanks, the Lord will surround us with his peace. When we submit to the Lord in thanksgiving, he places a spiritual shield around our hearts and minds. He takes us out of a state of fear and provides us with the ability to give thanks in all circumstances. When the meal preparation is complete and Jenny steps out to celebrate with friends, she reminds herself that God wants her to have peace. God has given her a spiritual family with whom she can process heartache and pain. He also provides her with the time to journal, writing down her thoughts as a way of acknowledging hardship and giving it to the Lord. Then, he gives her rest. “I say a quick prayer to the God who sees me,” she said. “I give myself permission to rejoice in what God has done and … take a break from the hard things knowing that God sees them and he holds them.” This Thanksgiving, I invite you to recognize the trials in your life and give them over completely to God. Replace the state of anxiety with the action of thankfulness, preparing your heart for worship as we enter into this holiday season. “The Lord is at hand.” (Phil. 4:5b)